I recently read a book written by a psychologist, Donald Capps (who is a self-identifying Christian), who examined the personality type of Jesus (the literary character in the canonical gospels). The author admits that examining Jesus' psychologically seems to be a taboo in orthodox Christianity, especially among fundamentalists and evangelicals. He concludes that Jesus displays a "melancholic utopian" personality type. Fifty percent or more of the book deals with the cultural, religious, socio-political, and family-of-origin issues surrounding Jesus' character.
Personality type is quite a complex aspect of one's being. I believe that one's personality type, as well as one's sense of "self" (the "I"), is an emergent aspect (or entity) of one's internal processes and external influences -- as well as the integrating of the internal and external elements. The Apostle Paul discusses at length in his epistles (the canonical ones) how the "Spirit of Christ" restores the full essence of the Human Being -- even a Divine essence. That is, Christ perfects the person. And this perfection is a process, performed by the Spirit of Christ inwardly, and it is manifest outwardly. (Paul Tillich, noted German-American philosopher-theologian bases a great deal of his views on this concept of Christ restoring the original Divine essence to Humanity. Pierre Teilhard de Chardin, noted Jesuit priest and scientist and philosopher, calls this perfection -- of Humanity and all things -- in Christ, the "Omega Point.")
I'm interested in exploring further Jung's concept of Christ being the representation or model of the ultimate self, the fully integrated self, which Jung called the "Aion." Jung called this process of maturation and integration into a whole individual person, "Individuation." I find it very much like the process that Paul describes of the believer being perfected in Christ and being recreated in the image (nature and character) of Christ.
However, I do tend to look beyond what I see as Jung's concept of this process. I am considering the idea that Christ is a metaphor for the evolving sense of self in human consciousness, leading beyond religion to a Humanistic view of self -- even a spiritual Humanism. And I do see Pagan spirituality being able to facilitate this personal evolutionary experience.
I'm interested in dialoguing with other people who have journeyed through Christianity and evolved beyond it (not merely rejected it and sort of aborted their experience with it). That is, people who have, or did have, the experience of cultivating a "relationship" with Christ, beyond mere outward religious practice and socio-cultural identification with Christian religion. I'm interested in how other people's experience of Christ evolved.
I would like to hear from people, "Christo-Pagans" or people who self-identify with what that term means, even if they don't use the term. That is, people who have progressed in their spiritual journey to where they can integrate Paganism with their sense of Christ. Or people whose Pagan experience helped them eventually evolve beyond the conventional concept of Christ. Perhaps you can view Christ in the sense of Jung's Aion concept; or in the sense of Paul's Christology, wherein Christ is the perfection of the Human Being; or some other non-traditional or unconventional view such as flourishes among the New Age, metaphysical, and Pagan environments.
I look forward to the responses.

Thanks, and Peace.
Blessed Be,
Soul