Lady_Lilith wrote:That's not 'source' material, that is a mistake early Wiccans did and that modern Wiccans do not make. Academia, with the original definition of witchcraft as "harmful magical practices" supports that witches were beyond any religion. Gardner, Valiente, etc are not the end all be all of witchcraft and witches, nor are they "authorities" just because they popularized it. They're authorities on Wicca and Wiccan witchcraft, but not witchcraft itself since the term is insanely broad.
It
is source material, I'm afraid. Gerald Gardner didn't popularize modern Witchcraft; he was the first person to codify it into an applicable religion, similar to how Anton Szandor LaVey codified Satanism almost a decade after Gardner.
There is no basis in evidence that there was any codified religion dedicated to Witchcraft prior to
High Magic's Aid, and then officially,
Witchcraft Today and
The Meaning of Witchcraft. When people argue the opposite, they usually get mired in things like early Heathan/Pagan concepts, "cunning folk" and sympathetic magic practices. None of these were "religions" per se, and were little more than localised sets of superstitions that were applied to individual communities that had need of magical (for want of a better term) services.
Secondly, and more importantly, you're dismissing academic study because... Why? Academics don't simply identify Witchcraft as what you presumably term "maleficia", and an argument to the contrary only highlights that you're hopelessly out of touch with the breadth of modern research.
If you want to argue this point, I'm afraid I'm going to have to insist on
evidence.
Lady_Lilith wrote:This is incorrect on your part. Secular witchcraft has existed through the ages and now there is specific secular witches. It does not need a 'worldview'. Secular witchcraft does not even need ghosts, spooks, or much supernatural to work. Witchcraft and magic is based on symbols, and using those symbols. This is all it requires. Anthropology is really good at show casing this. Chaos magick is also a good indicator of how to use magick without gods or anything else, or even a real worldview since it is anything goes, practically. Magick/witchcraft are tools, and that is it.
The error is not on my part, you've just failed to misunderstand my point.
Witchcraft (or magic, borrowing your nomenclature again) can only logically work in a religious housing of some kind because, otherwise, it has no point and is merely an identity prop. I've already explained this, but you've chosen to completely ignore it. I'm not especially interested in an online hobby that millennial kids grow out of; and your examples are hopelessly contrived, because each one you've listed
does have a religious framework (at least a concept of divine power).
You're taking the term "religion" a bit too literally, but I take some of the responsibility for that. I could have been clearer.
Funnily enough, you actually make my point for me in your last quoted sentence:
"Magick/Witchcraft are tools, and that's it".
Tools to do
what, exactly?
Lady_Lilith wrote:Hermeticism directly sought to fuse paganism and Christianity, also it is about magick. You can disagree all day long, but that is not going to make Christian magick using go away and all the documented evidence we have it being practiced for centuries. All modern Western occult stems from Hermeticism, anyway, even Wicca.
Hermeticism isn't Christianity, either. An assertion to the contrary is illogical gibberish.
Lady_Lilith wrote:Your criticism only works if you ignore Kabbalah, Rosicrucians, Jesus being thought to use a magic wand in ancient Christianity, folk Catholicism, brujeria in Mexico, Nehushtan, Pennsylvania Dutch powwow, and so forth.
Christianity started without a church and Jesus was probably trying to reform Judaism, not start another religion. So, Christianity also works with/without a church who is not the end all be all of it. It's early history says something else entirely.
Trying to argue that Christianity and Witchcraft are compatible, by adding in Jewish mysticism, is about as poor an argument as you could possibly make. I know very well what Qabbalah and Rosicrucianism is, and I have personal experience with a Brujo. At this point, you're just throwing out obscure religious notions and hoping that I don't know anything about them. This passage of yours isn't even making a point... It's just random sentences.
I'm sorry, but every response you've posted so far smacks of millennial thinking; facts are secondary to feelings.
That's just not how information works, I'm afraid.